…as it was reported in this article on MSNBC.com. Finding articles such as these often makes me nervous, because I’m always curious to see how the ideas/perceptions that the authors/interviewers have about their subject are expressed in their writing. After reading the article; however, it made me think a lot about how I perceive black men and the stresses that they endure in today’s society. As a black woman, it’s very interesting to actually hear and/or read about some of what black men endure. Yes, we know about some of it through our own personal experiences and exposure to black men, but I really liked the way the article expressed the ideas. Following the reading, I thought of two quotes from two very eloquent Black writers/thinkers/scholars: W.E.B. DuBois and Ralph Ellison.

In his classic literary work, Invisible Man , initially published in 1947, Ralph Ellison describes the invisibility that he felt; something that I feel that all African Americans can identify with, and something that might currently be very poignant with black men:

“I am an invisible man…I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in circus sideshows, it is as though I have been surrounded by mirrors of hard distorting glass. When they approach me they only see my surroundings, themselves, or figments of their imagination—indeed everything and anything except me.”

Simultaneously, I feel that the noted African American scholar, W.E.B. DuBois sufficiently describes the experience African Americans and their history in America, but also now more than ever, the experience of black men in his prominent work The Souls of Black Folk, saying,

“It is a peculiar sensation, this double-consciousness, this sense of always having to look at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his twoness,–an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder. The history of the American Negro is the history of this strife,–this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the other selves to be lost. He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message for the world. He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly in his face.”

That said, it could be that the primary issue that black men face is one of perception. How others perceive them (invisibility) and how they perceive themselves (double-consciousness). So…let’s sound off. From the black men, does the article hit home with some of the stresses that you face? Do you feel that black women are understanding of the stresses and struggles that you face? What do you wish the article had included/excluded?

Sotheby’s Auction House will be canceling their June 30th planned sale of the King Collection. As reported in this article on CNN.com, the King children will receive an undisclosed amount of money from an anonymous group of people, and the King Collection will be housed at Morehouse College, King’s alma mater. The collection will be on display at Sotheby’s in New York until June 29, 2006.

So, it seems as if the City of Atlanta rose to the challenge issued by former Atlanta mayor Andrew Young, when he stated that Atlanta would be “…a cheap city if it does not come up with the enough money to keep that heritage here” when talking about the King Collection.

I’ve been following this story on the blog and you can see previous postings from June 9 and from June 11. There were comments about what should happen to the King Collection, and I was surprised that the King family didn’t originally leave the collection to Morehouse College or add it in as a part of the exhibits with the King Center. With the collection now slated to come back to Atlanta, that will extend the depth of King memorabilia in the city- which is his hometown- but it would also put a huge monopoly on access to this information. As it stands now, you can get the “all you need to know about Martin Luther King, Jr.” just by coming to Atlanta.

While it’s great that the city has a lot to offer in terms of information and history of Martin Luther King, for people who might never come to Atlanta, they could miss out. I’ll maintain that I would have loved for this to be a traveling exhibit- perhaps going around to different colleges and universities so that other people would have access to this information too. Not that I don’t think that Atlanta is a great place to have the information; it’s not that Atlantans aren’t appreciative and proud of the King Center and the other King memorabilia that exists in the city. However, I feel that the power of knowledge lies in the fact that it can enlighten others- and that happens when it is shared between individuals and institutions. I suppose I just want others outside of Atlanta and the South to see this information too. And yes, I do understand that this information, among other things, makes Atlanta marketable and draws in lots of tourists from other areas. Nevertheless, it wasn’t until the year 2000 when ALL 50 states celebrated the MLK Holiday, which implies that we still have some work to do on achieving King’s dream. And what better way to do that than by sharing the information within his collection with others?

Note: Articles similar to the one on CNN.com can be found here, courtesy of MSNBC.com, and also here, courtesy of the AJC.com