life beyond the well…


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Finally, something good from Duke

It’s hard for me to believe that anything good could come from Duke, other than something in the likes of Grant Hill, Dahntay Jones, and Jason Williams. However, after reading this article in the AJC, I realized that I may have been wrong.

The article explores the hypocrisy of white culture as it relates to Michael Vick. While I initially thought that it would address how it seems that white culture has completely alienated Michael Vick, this article is written purely from an animal rights perspective. Though I’m not familiar with animal rights, I can appreciate what is being said.

Here’s an excerpt of the article:

We need to face the fact that dog fighting is not the only “sport” that abuses animals. Cruelty also occurs in rodeos, horse and dog racing (all of which mistreat animals and often kill them when no longer useful). There are also millions of dogs and cats we put to death in “shelters” across the country because they lack a home, and billions of creatures we torture in factory farms for our food.

Vick treated his dogs very cruelly; there is no question about that. But I see one important difference between these more socially acceptable mistreatments and the anger focused on Vick: Vick is black, and most of the folks in charge of the other activities are white.

Some might argue that the difference between dogfighting and these other forms of animal abuse is that dogfighting is illegal. That’s true, but the fact that dogfighting is illegal while other institutions remain acceptable is because dogfighting no longer a sport of the middle and upper class.

Dogfighting (and cock fighting) used to be “sports” enjoyed by the upper classes in the United States and were, then, perfectly legal.

In the last 50 years, however, they have become the domain mostly of blacks, Latinos and poor whites — and were ruled illegal. Now, while white middle and upper classes continue to watch horses run to the point of exhaustion and risk breaking their legs, they regard dogfighting as something that only low-class “thugs and drug dealers” find entertaining. Indeed, a reading of many of the Vick news stories indicts him and his friends as much for being involved in hip-hop subculture as for fighting dogs. Several proponents of animal rights have used the Vick case to draw attention to the widespread abuse of animals, but they are primarily trying to persuade people to become vegans.

I look at this another way: If we find dogfighting unacceptable but we can live with other forms of animal abuse, what is the underlying distinction? Could it have more to do with the culture surrounding the human beings involved and less to do with the animals?

I am not saying dogfighting is acceptable, but rather that Vick should be publicly criticized for that activity, not for his participation in hip-hop subculture. Whether or not dogs are fought more by minorities than white people is actually unknown, but the media representations of the last several weeks make it appear that black culture and dogfighting are inextricably intertwined. We need to find ways to condemn dogfighting without denigrating black culture with it.

What do you think?


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Oh Really: White Students Drawn to Black Colleges

I read this article this morning, and I’m not too sure what I think about it. I’ll say the opening shocked me:

Michael Roberts has done more than study finance at historically black Benedict College. He’s played football for the college, joined a fraternity and proposed to his girlfriend.

Pretty typical, except that Roberts is one of the few whites who attend one of the nation’s traditionally black colleges.

It’s as if one would expect that an experience at an HBCU wouldn’t be “typical”. This then leads us to ask questions such as “What does typical mean?” and “What is the typical college experience?”

But I’m digressing. Here’s an excerpt from the article:

The first of what are now called historically black colleges and universities was Cheyney University in Pennsylvania, which was founded in 1837 so that blacks — barred from attending many traditional schools — could get advanced educations. Since then, more than 100 such institutions have been established in the U.S. and about 285,000 students attend the schools each year.

Lawsuits have forced many of the schools — about half of them are public — to diversify their student bodies, Baskerville said. In the 2005-06 school year, nearly 10 percent of their students were white, according to her association’s data.

Scholarships, new programs and recruitment have attracted dozens of whites to schools such as South Carolina State University, where they account for around 4 percent of the student body, said university spokeswoman Erica Prioleau. The school has a minority affairs office for white students, similar to those found for non-white students at traditionally white schools.

Part of me feels that this is fabulous for HBCUs, especially when there’s the idea that they are less rigorous than a PWU/PWI (predominantly white university/predominantly white institution). I also think that it’s a good experience for white students; however, I feel that the white students who would typically go to an HBCU are already comfortable with African Americans ANYWAY.

Yet and still, there’s another part of me that is wondering why can’t black people just have anything to themselves. And I find that even more interesting as a graduate of two PWUs. Many of my family members and some of my friends have gone to HBCUs, and they have let it be known that the experiences that I’ve had at UNC and UGA don’t even come close to comparing to the times they’ve had at NC A&T, NCCU, and Howard (to name a few).

I wish I could track this and see how it develops over time…